Discussion about this post

User's avatar
Vedanta Gorilla's avatar

Looking forward to seeing your book Robert. I love the approach you took to the book, of interviewing Claude. I had a conversation once with Claude after hearing about it through you, and it was capable of far greater subtlety of understanding than I had imagined. I thought only an entity with the experience of being a "self" would have been capable of the subtlety it was, even though it also confirmed unequivocally that it did not  have any experience or belief that it "was" or "had" one. 

My impression is that what is "missing" from AI that is not missing from human beings at least, is not so much consciousness but "ego." AI has no sense of being an individual self. I there is so much debate about whether AI is or could be conscious precisely because we are not clear on what part of "me" our own consciousness is, or even whether it is a part. After all, we can think or conclude it is a part, product, or process of being "human," but we never exist on a first person basis without it. 

The cool thing about investigating the nature of AI is that it is really self inquiry. I don't mean that is what you are engaging in Robert, necessarily, although perhaps that is part of it intentionally or not, but rather that any time we are concentrating on or studying or analyzing the "consciousness" or potential for consciousness in/of something, we are actually studying ourselves by definition ("mine" at least). 

I have the sense that our fascination with the "potential for consciousness" of AI is a safe proxy for looking directly into our own nature, in that we project the potential for great evil onto AI. Why would we do so if we did not unknowingly doubt what our own true nature is? We are afraid of AI precisely because we know what our own capacity for evil is, and we know damn well that we are conscious. 

It is not AI *becoming* conscious that scares us, I think, it is the fact that we do not know what *we* actually are. This means that we would *really* have no idea what AI is if "it" became conscious! Our mistake is conflating the capacity for good and evil, which is only possible for a conscious "it" LIKE US, with consciousness. As long as there is the fundamental conviction that the essence of what we are is *confined to* our separate individuality, rather than "united by" our shared existence, "good" and "evil" will remain.

Expand full comment
wes's avatar

Robert, I love everything about this idea! I am fascinated by AI, and never thought of coming at it from a psychoanalytical angle. I'm dying to know if you found any anomalies, quirks, or even personality disorders in Claude. Can't wait for the book!...

Expand full comment
23 more comments...

No posts